The Chinese Face of Jesus Christ - Vol. 2. “ these two volumes [i.e., vols. 1 and 2] are a useful addition to the existing literature on Christianity in China. In Chinese medicine, face mapping is used to decode messages of distress from other areas in our body. Skin concerns in a particular area of the face could. Acupunctureworld Chinese Face Reading in Business ,50€ bequem online einkaufen.
The Chinese Face of Jesus Christ - Vol. 3bChinese Face Reading – die chinesische Gesichtslesekunst – ist eine altehrwürdige Tradition aus dem Chinesischen, über Jahrtausende hinweg entwickelt. In Chinese medicine, face mapping is used to decode messages of distress from other areas in our body. Skin concerns in a particular area of the face could. Acupunctureworld Chinese Face Reading in Business ,50€ bequem online einkaufen.
Chinese Face Description of Japanese Faces VideoFace (Mianzi) - Words of the World
The stomach and colon can be found underneath the lower eyelid, in the center of the forehead, and along the sides of the face.
The stomach is also found on the upper lip, and the intestines along the lower lip. Problems relating to these organs can show up as a variety of different colors and effects on the skin.
For example, white spots, blotchy patches, or a red chin, can indicate that you are consuming too much sugar in your diet which is causing an overgrowth of yeast in your colon.
Yeast infections, such as candida, can occur as a result of eating too much sugar. These symptoms may also be caused by eating too many mucus forming foods such as dairy products.
Cracked or sore looking lips may indicate excess stomach acidity as a result of drinking acidic beverages like Coca-Cola.
The lungs can be found to the sides of the nostrils above the lips and extending out onto the cheeks in the Chinese face map. Following are some basic knowledge and techniques of face reading for you to get started and you can learn the general characteristics of someone once you master the knowledge.
Ears show whether you have good luck. The outer is the helix while the inner is auricular. The complete, well-defined, big and thick ears which cling to the afterbrain, are higher than the eyebrows at the highest point and have the bigger earlobes are the best.
Three proportions refer to the three parts of your face being divided horizontally. What qualities is it associated with in your culture, and is the Chinese view different?
Share your thoughts in comments — or tweet us at thatsmandarin! Follow Us. Popular Posts. For example, status in a Chinese family is divided by very distinct roles; there are even separate terms used to address older and younger cousins, aunts, and uncles.
Giving the same amount of respect to older and younger aunts or uncles might be viewed as a serious breach of etiquette. In some cases, these actions might occur unintentionally or instead be used as a tactic to achieve a specific result.
For example, giving someone Face e. Face is very visible in the Chinese business environment and plays an important role in inter- and intra-company communication , business negotiations, and the development and maintenance of relationships.
In China, company hierarchy is much more important than in many Western countries. Not only are leaders and managers placed on a higher pedestal, but the distinction between different levels of management is much clearer and more important.
Many Chinese leaders and managers expect respect from their subordinates and in many cases expect to be obeyed without question, no matter the rationality or fairness behind a request.
When Chinese businesspeople build relationships with one another, Face is very important. With two business people of the same relative position or status, Face is often given and received equally and is the cement that holds a relationship together.
Sometimes giving Face to a contact entails simply words and compliments, though sometimes gifts are required and invitations to dinners , entertainment, or other social events.
To the Chinese, there is a natural order in society as well as business, and if one is unwilling or unable to show the proper amount of Face to those that feel they deserve it, then one will likely be judged to not have good character.
This has the potential to wreck business deals and sour relationships, so with regard to the issue of Face, most Chinese businesspeople tread with care.
Even after understanding the basic mechanics and uses of Face, it can be difficult to understand how the concept actually works in practice.
Our reaction is to call someone out on a lie. But in most cases, open confrontation is counter-productive, and will often result in denials or feigning ignorance.
Instead, if something goes wrong, always talk privately. Try to avoid assigning blame. Nearly half of the girls can sing English songs and the competition is just as intense as the US or UK versions….
Westerners will notice that a disproportionate amount of time of the three-hour show is spent with mutual emotional consoling by the singers, hosts and judges.
In fact, to protect against the shame of being eliminated, the show spends more time focusing on the losers rather than the winners! So now that we understand how to define face and what it means within the context of Chinese culture, the next step is more actionable.
Here are a few thoughts on how to operate within the reality of face in China. Similarly, many ex-pats in China—as well as other Asian countries such as Japan, Korea, Thailand, Singapore—can tell you stories of how their local friend suddenly stopped talking to them probably because they somehow caused them to lose face.
In the West, many of these slights are seen as minor and quickly forgotten. But in China, failing to appreciate face can cause serious problems.
For instance, an American subordinate attending a meeting where his boss is presenting would generally think nothing of raising a question, making an alternate suggestion, or even disagreeing in front of others.
In China, this would be a serious face-losing situation for the subordinate, boss, and even the company. Facework  represents the transition from the real self of the individual to the image he or she represents to society for the communicative or leadership purposes.
This concept is all about presentation of the dignified image which soon will become as an authority  for other individuals. Facework is a skill of constantly maintaining the face in order to deserve the respect  and honor  from it.
For instance, Individualistic cultures like United States , Canada , and Germany are standing for the position of protecting the self-face of the individual while collectivist  cultures such as China , South Korea , and Japan support the idea of maintaining the other-face for self-dignity and self-respect.
There are also exist other facework strategies not always basing on the culture strategies like face-negotiating ,  face-constituting, face-compensating, face-honoring, face-saving , face-threatening, face-building, face-protecting, face-depreciating, face-giving, face-restoring, and face-neutral.
Face is central to intercultural communication or cross-cultural communication. Bert Brown explains the importance of both personal and national face in international negotiations:.
Among the most troublesome kinds of problems that arise in negotiation are the intangible issues related to loss of face.
In some instances, protecting against loss of face becomes so central an issue that it swamps the importance of the tangible issues at stake and generates intense conflicts that can impede progress toward agreement and increase substantially the costs of conflict resolution.
In terms of Edward T. Hall 's dichotomy between high context cultures focused upon in-groups and low context cultures focused upon individuals, face-saving is generally viewed as more important in high context cultures such as China or Japan than in low-context ones such as the United States or Germany.
Stella Ting-Toomey developed Face Negotiation Theory to explain cultural differences in communication and conflict resolution. Ting-Toomey defines face as.
The psychology of "face" is another field of research. Wolfram Eberhard , who analyzed Chinese " guilt " and " sin " in terms of literary psychology, debunked the persistent myth that "face" is peculiar to the Chinese rather than a force in every human society.
Eberhard noted. It is mainly in the writings of foreigners that we find the stress upon shame in Chinese society; it is they who stated that the Chinese were typically afraid of "losing their face".
It is they who reported many cases of suicide because of loss of face, or of suicide in order to punish another person after one's death as a ghost, or to cause through suicide endless difficulties or even punishment to the other person.
But in the Chinese literature used here, including also the short stories, I did not once find the phrase "losing face"; and there was no clear case of suicide because of shame alone.
Given the importance of having face and of being related to those who do, there is a plethora of relationship politics in Chinese culture.